If the project of history is marked by catastrophe, of systematic thingification, the rendering of everything considered peripheral to the optic fantasy of civilisation (read whiteness) as objects to be manipulated in service of that fantasy. How then might the Black Sonic help fire a radical imagination that “flips that script” and begin a process of “smaddyisation”; becoming not a thing but a “smaddy” (Jamaican word for somebody). In this section we consider how people use sound, dress, and movement to both create and claim spaces to declare and display these newly imagined and reimagined somebodies.
Through the work of Rhea Storr we explore Carnival and Junkanoo practice(s) as a way to create these spaces. Through the work of DJ Lynnee Denise we explore the relationship between movement and sound as a kind of technology for accessing new types of being. With Zara Julius we listen to and experience sound as something tangible and visceral and Ashon Crawley takes us through his art practice(s) as a way to reconcile the past with the present.